Conversion by Baha’is are sure short way of destroying the secular fabric of this great Nation. Of late the ways in which these Baha’i organizations are deceiving the people are getting dangerous. Baha’is nowadays is attempting to convert Hindus through combination of these different means. These conversion tactics are being carried out in Baha’i owned schools and the non Baha’i teachers are supposed to learn these techniques called as RUHI STUDY CIRCLE otherwise their services will be terminated. Once the teachers learn these techniques from NETTC (New Era Teachers Training Institute) at panchgani they are supposed to carry these conversion techniques with the students and parents. There is no escape neither for the children nor the parents and neither for teachers.

The Parents send their children to these schools to learn better English which itself is a misconception these schools only implant alien or Baha’i thoughts in the minds of naïve children. What these parents don’t realize is that their children will lose their family values and Patriotism and above all their unique Hindu culture.

It is very surprising that the Human Resource and Education Ministry is not being careful of this gross injustice to the school children and still they are supporting these Baha’i owned school with their monetary support in the name of secularism.

In the Ruhi Book 2 the teachers are being told to teach the Station of Abdul Baha and stress upon their Baha’i Identity.

• Help the participants to learn by heart the content of 11 themes for presenting Baha’i beliefs in a conversation (including the theme on the station of Abdu’l-Baha) from Unit 3 of Book 2;

In Studying the Ruhi Book 3 the teachers are to stress upon the Baha’i Identity of the students which means saying Baha’i prayers, Baha’i greetings and believing that Bab, Bahaullah and Abdul Baha are their ancestors.

• Ensure that the participants gain appreciation of the concept of the “Greatness of this Day” and became conscious of their purpose and their Baha’i identity and that the heroes of the Faith are our ancestors;

• Create opportunities for each participant to retell the stories of the lives of the Bab and Baha’u’llah several times beginning with one or two paragraphs until they are able to tell the whole story.

• Accompany each participant in visiting several homes of inactive believers for sharing with them about the lives of the Bab and Baha’u’llah using the illustrations;

Then these students who have learnt about the History of the Baha’i Faith which includes the life of Bab, Bahaullah and Abdul Baha are supposed to teach to others. Visit their relatives, friends and neighbors and give them the Baha’i Teaching. The students are forced to memorize quotation from Baha’i sacred Book Kitab Iqan and Kitab Aqdas to get a good grade in their exams.

• Help the participants to make a plan for regular visits to the homes of seekers and believers in order to share about the history of the Faith;

• Help the participants to memorize the quotations in Book 4 from the Kitab-i-Iqan and the Kitab-i-Aqdas.

While tutoring the Ruhi Book 7 the students of the school are asked to make their individual plan for teaching (Propagating) The Baha’i Faith which is considered as their class curriculum.

• Help the participants to make their individual plans for teaching;

• Help the participants to execute their individual plans for teaching;

The students and the teachers are also brainwashed that if there is opposition from the majority community of the police or the villages then face it as it is an act of service.!!!! Height of Hypocrisy.

Read the whole Baha’i planning given to every teachers


CHECKLIST FOR TUTORS FOR ACCOMPANYING THE PARTICIPANTS

OF THEIR STUDY CIRCLES IN THEIR INITIAL ATTEMPTS OF SERVICE


When tutoring Book 1:

• Help each participant of the study circle to memorize the presentation on the concept of prayer, presented in Unit 2 of Book 1, and learn how to share these ideas with the seekers and begin with them in a natural way a devotional meeting;

• Help each participant to learn how to study a prayer with others;

• Conduct several visits with the participants to the homes of their friends, both Baha’is and not, and share with them the concept of prayer and have devotional meetings;

• After this help each participant to organize a devotional meeting in his or her home and participate in it;

• Help each participant to make to document their experience and share their learning about devotional meetings with others and with the cluster agencies;

• Help them to encourage the participants of their devotional meetings to engage in the institute process.

When tutoring Book 2:

• Help the participants to learn by heart the content of 6 themes for deepening in Unit 2 of Book 2;

• Help the participants to learn by heart the content of 11 themes for presenting Baha’i beliefs in a conversation (including the theme on the station of Abdu’l-Baha) from Unit 3 of Book 2;

• Help the participants to practice the sharing of each theme of deepening first in pairs, then in a role play;

• Accompany the participants in several visits first to friendly Baha’i families, then to the homes of inactive believers to share with them at least the first 3 themes;

• Help the participants to make lists of their contacts for visiting;

• Accompany participants in their visits to their friends, colleagues, neighbors or relatives so that they can share with them the ideas from Unit 3;

• Help each participant to reflect on his or her experience and document the learning in order to share it with the others and cluster agencies;

• Help each participant to adopt the mode of consultation, action and reflection.

When tutoring Book 3:

• Help the participants to identify the key concepts of each section of each unit of Book 3 as well as each of the 15 lessons;

• Help each participant to form his or her children’s class group in the visited homes or in their own neighborhoods during study of Book 3;

• Help each participant to practice conducting some of the elements of a children’s class with these children;

• Accompany him or her in conducting the first 3 lessons with this group of children;

• Help the new teachers to begin working with parents of these children using the recommendations given in two last sections of Unit 3 of Book 3;

• Help the new teachers to analyze and document their learning from conducting each class and regularly share it with the other teachers and the cluster institute coordinator for children’s classes.

When tutoring Book 4:

• Ensure that the participants gain appreciation of the concept of the “Greatness of this Day” and became conscious of their purpose and their Baha’i identity and that the heroes of the Faith are our ancestors;

• Help the participants gain understanding of the concept of the crisis and victory;

• Create opportunities for each participant to retell the stories of the lives of the Bab and Baha’u’llah several times beginning with one or two paragraphs until they are able to tell the whole story.

• Accompany each participant in visiting several homes of inactive believers for sharing with them about the lives of the Bab and Baha’u’llah using the illustrations;

• Help the participants to use the content of Book 4 and make drama presentations at cluster reflection meetings or the social parts of the Nineteen Day Feast and during the teaching campaigns;

• Help the participants to make a plan for regular visits to the homes of seekers and believers in order to share about the history of the Faith;

• Help the participants to memorize the quotations in Book 4 from the Kitab-i-Iqan and the Kitab-i-Aqdas.

When tutoring Book 5:

• Help the participants to rehearse several times the short presentation on the junior youth programme during the sessions of the study circle;

• Help the participants to form a junior youth group in their own neighbourhoods or the neighbourhoods they visit regularly and help them to make a presentation on the junior youth spiritual empowerment programme during their visits;

• Accompany the participants in their first two meetings of their junior youth groups;

• Help the new animators to reflect and document their experience and learning from their group activities and to share their learning with the other animators and the cluster institute coordinators;

• Help the new animators to find, select and integrate elements of the arts and crafts in the activities of their junior youth groups;

• Help the new animators to plan, prepare for, conduct, analyze, and document the first acts of service of their junior youth groups;

• Help the new animators to establish and maintain contacts with the parents of junior youth;

• Help the new animators in the initial period of their service to resolve difficult situations which may arise in their junior youth groups.

When tutoring Book 6:

• Help the participants to learn by heart “Anna’s Presentation” and create conditions for them to rehearse this presentation several times during the study circle sessions;

• Help the participants to make their individual plans for teaching;

• Help the participants to execute their individual plans for teaching;

• Help the participants to reflect on their experience of teaching, document the learning and share it with the Cluster Growth Committee;

• Arrange for a week-long collective teaching campaign after finishing Book 6 and ensure that all the participants are able to take part in it;

• Continue accompanying the participants and ensure that they are able to participate in the cluster reflection meetings, take part in the planning process of the cluster and in the expansion phase of each cycle of activity in their cluster.

When tutoring Book 7:

• Help the participants to identify the concepts of Book 1 in the context of assisting them to prepare for their first study circle;

• Help the participants to prepare and rehearse a presentation about the sequence of courses of the Ruhi Institute;

• Help the participants to make several visits to the homes of believers and their seekers with the purpose of making the presentations and forming study circles;

• Accompany each participant in facilitating the first few study sessions of their newly formed study circle;

• Help the new tutors to integrate graciously the elements of the arts into the activities of their study circles;

• Help the new tutors to document their initial experience in facilitating study circles and to share their learning with the institute coordinators;

• Help the new tutors to acquire the skill of motivating the participants of their study circles to proceed to the next levels of the sequence of courses with intensity;

• Ensure that the new tutors are able to participate in the gatherings for children’s class teachers, animators and tutors; in the refresher courses and institute campaigns.

When the participants of your study circle face difficulties and opposition in their path of service:

• Be with them and pray with them;

• Help them to analyze the situation;

• Help them to find a solution;

Implement the decision together relying on the power of Divine Assistance

The article is shared by a high ranking Baha’i official (Auxiliary Board Member) who was asked to supervise Ruhi Study circle at Rabbani School Gwalior and was harassed by Management of Rabbani for not falling in line. These included two Iranian brothers Nayson and Sunil Oliyai and a foreign counselor. Mr. Omid.

The Baha’is are conducting children moral classes across the country, as if improving morality of the society is their patented right.

Baha’is dispatch tutors to housing colonies to collect names of children in age group between 5-12 years. The tutors convey to the parents that at a convenient location moral classes would be conducted, absolutely free. The parents, at times with little or no verification of credentials, agree to send their wards.

The classes are conducted at the house of a committed Baha’i, who stays close-by, and under the direct patronage of the Baha’i local assembly. As the tutor takes the innocent children through the course with songs, prayers, games and so-called value upliftment stories, the message of the Baha’i Faith penetrates as a hidden agenda. After building a good-will, the parents are invited to parties in the moral classes, where after a few rounds of songs and prayers, parents are given some feedback of their wards. Here again a few glimpses of the Baha’i Faith are conveyed. At times, the parents are encouraged to attend classes conducted for the elderly. These classes are called as Ruhi Classes. Since parents are busy and cannot devote time, the Ruhi Classes are conducted at a frequency of once or twice a week – mostly on weekends.

The Baha’is, thus in a short time of say two months, have two or three patrons from a family. Soon an invitation comes to attend special functions held at the Baha’i Local Assembly Centre. As you would have guessed, the exposure to Baha’i Faith here to gullible children and unsuspecting parents increases.

There are cases where within a year, the parents are offered change of faith option by the same tutors who had approached with an innocent request to conduct moral classes. This is how the Baha’i Faith discreetly carries on its propagation activities. The conversion is so low key that the individuals are given the facility to retain their names.

Such classes are spread across India, in all metropolitan cities and certain smaller towns. Working parents who have little time to spend with their children find such classes useful to take care of their children. Little do they probe of the background of the tutor or why would such service be available free. Unknowingly the patronage of Baha’i Faith increases in the country.

1. In India, Baha’is have been caught with sensitive Government information. Some have been apprehended for having duplicate passports and travel papers. Attached herewith a newspaper report to validate my findings. 
http://bahai-scandals.blogspot.com/2011/10/bahai-spy-ring-busted-in-india.html

2. Baha’i education institutes have been previously under government scanner and had to face temporary closure due to public outcry.

The seemingly innocent but certainly deceptive ‘social activity’ if left unchecked, would have alarming repercussions. There are several questions that we as responsible citizens must ask ourselves:

1. Is our school and college syllabus on moral studies not adequate, that we need support of such religious groups?

2. Why do religious groups have to venture beyond their community to other communities? Can this responsibility not be undertaken by each community and religious group within their community?

3. Are these tutors conducting courses under government overview? Should these classes not be conducted with government knowledge?

4. At the tender age of 5-12 years, children are left under tutelage of unknown persons. At this age, any idea conveyed gets acceptance. Should the citizens of India not be alerted of this silent activity which is happening in our major cities and towns?

5. Is the Hindu religion, society and culture lacking of moral concepts, that we leave our children at hands of persons following little known religious beliefs which have come to India from foreign lands?

A. UHJ asks Baha’is to Start Baha’i Children Classes


The Universal House of Justice, the Baha’i Apex Body situated at Haifa, Israel, believes that by conducting Baha’i children classes and by inviting non Baha’i children to it the Baha’i Faith will penetrate into the local population and this way the roots of Baha’i Faith will strengthen in the society.
1) “Classes for the spiritual education of children and junior youth serve to strengthen the roots of the Faith in the local population.”

(Message from Universal House of Justice, The Baha’i Apex body, 27 December 2005)

2) “Aware of the aspirations of the children of the world and their need for spiritual education, they extend their efforts widely to involve ever-growing contingents of participants in classes that become centres of attraction for the young and strengthen the roots of the Faith in society.”

(Message from Universal House of Justice, The Baha’i Apex body , Ridvan 2008)

3) “Let them never forget the imperative to tend to the needs of the children of the world and offer them lessons that develop their spiritual faculties and lay the foundations of a noble and upright character.”

(Message from Universal House of Justice, The Baha’i Apex body , 20 October 2008)

4) “… The steady multiplication of core activities, propelled by the training institute, creates a sustainable pattern of expansion and consolidation that is at once structured and organic. As seekers join these activities and declare their faith, individual and collective teaching endeavours gather momentum. Through the effort made to ensure that a percentage of the new believers enrol in the institute courses, the pool of human resources required to carry out the work of the Faith swells. When strenuously pursued in a cluster, all of this activity eventually brings about conditions favourable for launching an intensive programme of growth.”

(Universal House of Justice, 27 December 2005)

5. “Drawing on the wealth of experience now accumulated in this area of endeavour, institutes will have to provide their communities with a constant stream of human resources to serve the process of entry by troops… Study circles, reinforced by extension courses and special campaigns, have shown their ability to lend structure to the process of spiritual education at the grassroots.”

(Universal House of Justice, 9 January 2001)

B. Baha’i Administration wants to expand the children classes of different age groups as young as 5 years.


The International Teaching Centre(ITC) another important Baha’i administrative Body wants to expand the children classes in various countries of different continent and trap kids as young as 5 years.

“As you know the International Teaching Centre has been asked by the Universal House of Justice in the Ridvan 2010 message to give special consideration to the implementation of Baha’i children’s classes and to provide an “analysis of the experience gained in a few selected clusters this coming year, representative of diverse social realities” that “will shed light on practical issues which will make possible the establishment of regular classes, for children of every age, in neighbourhoods and villages.”

We look forward to having a rigorous discourse with all the Boards of Counsellors during this year about the systematization of children’s classes and as a first step, we wish to begin with an initial basic survey of a few selected clusters in each continent which would provide us with the practical context in which to clarify the current realities and issues.

•Age of the children participating in these classes to be categorized in at least three levels.

Level 1,   5-6 years,
Level 2,   6-7 years,
Level 3,   7-8 years.


First level can have different age groups. In subsequent levels all should try to normalize age groups of the children.”

C. Baha’i children classes will attract many families to Faith


(Letter dated 9 October 2007 written on behalf of the Universal House of Justice to an individual)

Dear Bahá’í Friends,

Your email letter...regarding children’s classes…has been received by the Universal House of Justice, and we have been asked to respond as follows.

Your heartfelt concern for the education of Bahá’í children and your desire for a national Bahá’í curriculum which follows a well-conceived and systematic program of learning are appreciated…

Should you have suggestions to make about the nature of the program that is being developed at the national level, you are encouraged to share your ideas with your National Assembly.

With regard to neighbourhood children’s classes, this is a most promising development which will undoubtedly attract to the Faith many families concerned about the spiritual and moral education of their children, and the friends should not underestimate the power of their children becoming involved in them. Indeed, many stories have been received that describe a strengthening of Bahá’í identity as Bahá’í children participate in classes with children from the wider society.
We are to assure you of the prayers of the House of Justice in the Holy Shrines that your efforts to advance the Cause of God and to further the spiritual and moral education of children will attract the confirmations of the Blessed Beauty.

With loving Bahá’í greetings,

Department of the Secretariat

D. The purpose of Baha’i Classes is to reach out to greater number of children of the wider society (Non Baha’is)


(Letter dated 22 November 2009 written on behalf of the Universal House of Justice to an individual)

Dear Bahá’í Friend,

The Universal House of Justice has received your email letter dated… seeking clarification regarding Bahá’í children’s classes. Your concern for the effective education of Bahá’í children is warmly appreciated. The House of Justice feels that the issues you raise should be considered in the context of current developments in the Bahá’í world and, in this connection, we have been asked to provide the following comments, acknowledging with regret the delay in our response.

The establishment of children’s classes, one of the core activities of the Five Year Plan, is intended to address young people’s need for spiritual education up to about age 11. An outward-looking orientation in this sphere of service has enabled Bahá’ís across the world to reach out to greater numbers of children than could ever have been contemplated heretofore. In particular, Bahá’í communities have increasingly come to conceive of the education they offer as being for all children, without distinguishing between those that come from a Bahá’í background and others. Clearly, this has implications for the organization and coordination of classes. It also has a profound impact on the conception of the Bahá’í community in terms of its interactions with wider society.

All this does not necessarily imply the redundancy of centralized children’s classes. Rather, in each locality consideration must be given, with a humble attitude of learning, as to how best to provide a spiritual education for ever-growing numbers of children. In this light, the issue of neighbourhood and centralized classes should not be understood as a dichotomy of mutually exclusive approaches, but as a question of the practical means by which the necessarily limited resources of the community can best be applied to the priorities at hand. In a letter written to you on behalf of the House of Justice dated 9 October 2007, it was observed that neighbourhood children’s classes are a most promising development and that in many instances they have led to a strengthening of Bahá’í identity as Bahá’í children participate in classes with children from the wider society. The past two years have offered further proof of the potential they hold. It is expected that, through experience and consultation with the relevant institutions, the classes held in neighbourhoods will continually improve until they equal or surpass the standard of any centralized children’s classes that previously existed.

It is hoped that the above comments will be of assistance to you. Should you have further questions on the subject of the Bahá’í education of children in your community, it is best to refer them in the first instance to your National Spiritual Assembly.

With loving Bahá’í greetings,

Department of the Secretariat

What has to be done?


Since Baha’i Faith is not a Faith or Religion but its sole purpose is to be against the revealed religion, spread immorality and to gather information’s of targeted countries. We have some solutions to offer. As Baha’is betray humanity the suggestions are not country or any group specific but they are universal. It is the duty of every one of us to save their children, their society , culture and their country. I am sure every sane and responsible world citizen will take these suggestions seriously as it is the need of the hour.

1. Put activities of this faith under scanner – how do funds come, what are the foreign connections.

2. Advise all police stations in metropolitan cities and towns to convey to housing colonies about being on alert of such invitations of the children classes being conducted.

3. Encourage all communities to start such activities for its members.

4. Review government grants and support extended to Baha’i institutes.

5. Prevent government servants and ministers from attending Baha’i invitations for any ceremonies, functions or programmes.

6. Baha’is should conduct the classes only with Baha’i children and they should not invite non Baha’i children.


I had unknowingly come in close contact of the Baha’i Faith through volunteering to send my daughter to such children classes in Hrishikesh Nagar area of Delhi. It was only after a close relative, who had a better understanding of what lied in store alerted me, that I became aware of where I was headed. I am lucky of having been alerted well in time. But what about the hundreds of other citizens who fall in the trap?

A responsible Indian Citizen
(Hrishikesh Nagar, Delhi, India)

BAHA'I PROSELYTING IN DIFFERENT PARTS OF INDIA

 

1. Hrishikesh Nagar (Delhi)








 

2. Sangli (Maharashtra)







 

3. Panchgani (Maharashtra)







In Tamil Nadu state of India, friends who had completed Book 2 were systematically deployed to carry out home visits and excellent results were achieved:

During the recent cycle of growth in the Sivakasi and Thiruvannamalai clusters, it was found that there still remained a good number of new believers who had to be enrolled for the institute courses and we felt the need to systematize the home visit campaigns. The following measures were therefore undertaken:

(1) Compiling village-wise lists of the new believers who were yet to be enrolled for the institute courses;

(2) Compiling a list of the graduates of Ruhi Institute Book 2 in the areas where the new believers were enrolled; and

(3) Organizing a program to study the seven deepening themes once again with these graduates, followed by detailed planning on who would visit which new believers, the dates for the visit, and the sharing of each deepening theme.

In Ramalingapuram (Sivakasi), one believer who was conducting a study circle on Book 2 in a nearby village, took the participants along with him to visit four new believers and they shared with them the deepening theme on the Covenant and part of the second theme on the Life of Bahá’u’lláh. This resulted in all the four believers joining the institute course on Book 1. Similarly two other friends took three graduates of Book 2 to visit eight believers and shared with them the first deepening theme. All eight believers have expressed eagerness to study Book 1 and these friends will soon establish a study circle for them. In another part of Sivakasi, Alamarathupatti, three friends have shared the first deepening theme on the Covenant with 12 new believers, who became very happy and interested. While seven of them have been enrolled for the study of Book 1, five others have started attending devotional meetings.

A similar program for home visits was organized in the Thiruvannamalai cluster during the recent consolidation phase of its intensive program of growth. Following a refresher course on the first three deepening themes of Book 2, eight graduates of Book 2 devised a plan to visit the 60 new believers in Pandithapattu village, each of them planning to visit four to nine new believers with whom they would share the first three deepening themes during three visits. So far they have met 40 new believers and have shared with them the deepening themes. Twenty-five of these new believers are now ready to study Book 1 and their names have been given to the institute coordinator. Similarly, in Nallavanpalayam village, five graduates of Book 2 met 25 believers and have so far shared with them three deepening themes. Fifteen of these new believers are now ready to study Book 1.

REFLECTIONS ON GROWTH
Number 14, October 2006

A Bahá’í family of Hindu background, who became Bahá’í fairly recently, were studying Book 2 and wanted to carry out an act of service in support of the intensive program of growth in their cluster. They sat down and made a list of friends that they could go and visit to share some themes about the Faith. The names were of individuals they had invited to devotional meetings and who had shown some interest. Before undertaking the visits, the family came together and prayed for divine assistance. Out of the three families they visited, one family—the husband, wife, and son—were very attracted to the beauty of the teachings and had many questions. They discussed the themes of “The Covenant of God” and “God and His Manifestations.” Since the family they were visiting was also of Indian background, they took with them pictures of the Lotus Temple in India.

On the next visit, the Bahá’ís invited some other believers to join them in the home visit. The entire family, including the 14-year-old son, became Bahá’í. The parents have joined a Book 1 course and the son is in a youth class. Now that the consolidation phase of the intensive program of growth has begun, the family studying Book 2 is making another home visit to this newly enrolled family and sharing additional spiritual themes with them.

The following accounts about two intensive programs of growth are examples of when home visits were used as part of the consolidation phase after a teaching campaign. In this approach the friends shared the deepening themes presented in Book 2 with new believers, who often were then inspired to join an institute course.

REFERENCES; REFLECTIONS ON GROWTH
Number 14, October 2006

Payman Mohajer
They say the purpose of Bahai activities are betterment of society. It is nothing but deceptive conversion. Here is a letter written by Universal House of justice dt. 17 July 2006 where they say that the main purpose of Bahai activities are teaching the visitors and seekers about the Faith and finally converting them to the Bahai Faith.

DEPARTMENT OF THE SECRETARIAT
Bahá'í World Centre • P.O. Box 155 • 31001 Haifa, Israel
Tel: 972 (4) 835 8358 • Fax: 972 (4) 835 8280 • Email: secretariat@bwc.org

17 July 2006

The National Spiritual Assembly of the Bahá'ís of India

Dear Bahá'í Friends,

The Universal House of Justice was very pleased to learn, as indicated in the letter dated 13 April 2006 from your Secretary for External Affairs, of the proclamation and teaching activities taking place at the House of Worship in India. The efforts of institutions and believers throughout the country to follow-up with visitors to the House of Worship who indicate an interest in receiving further information about the Faith are highly encouraging.

It is hoped that procedures for reaching out to such friends will be further developed over time, so that every eager soul is warmly received by a community near his or her home. In this connection, it is reasonable to expect that the institutions serving at the cluster level will increasingly take part in such efforts.

The community of Delhi is, of course, the greatest beneficiary of the teaching opportunities offered by the House of Worship, and the House of Justice is encouraged that the information centre is being utilized in a dignified and welcoming manner to reach out to seekers. For instance, it is noted that volunteers serving there familiarize visitors with the basic tenets of the Faith and invite them to participate in core activities.

Moreover, every Sunday, the House of Worship provides a venue for those who wish to attend study circles, and children and junior youth classes. The House of Justice was pleased to see that the cluster development facilitator and the institute coordinator have been involved in some aspects of these endeavours, and it feels that, in fact, the coordination and supervision of these activities rightly belongs to the agencies serving the Delhi cluster. Under their auspices, it is hoped that the believers in Delhi will take advantage of the abundant opportunities available and offer their services to facilitate core activities at the House of Worship, as well as provide home visits to those who have asked for further contact with the local community. Staff members from the information centre would, of course, be welcome to contribute to these efforts in their free time. In addition, with regard to the programmes on Sunday, those seekers who attend should, at some stage, be introduced to believers in their neighbourhoods and encouraged to participate in activities there.

You may be assured of the prayers of the House of Justice in the Holy Shrines on behalf of all the believers in India, that Bahá'u'lláh's grace and confirmations may be showered upon them as they strive to bring to the Faith an ever-growing number of the many receptive souls in your country.

With loving Bahá'í greetings,

UNIVERSAL HOUSE OF JUSTICE


TERMINOLOGIES USED BY APEX BODY OF BAHAIS UNIVERSAL HOUSE OF JUTICE  TO DECEIVE NON BAHAIS, GOVERMENTAL AGENCIES AND MASSES AT LARGE.


Bahai terminologies

Real meaning
Teaching activities

Propagating Bahai Faith to a non Bahai
Visitors and Seekers and eager souls
Non Bahai who shows interest in Bahai Faith
Information centre at the House of worship
It is an office in the Bahai lotus Temple in Delhi which takes the addresses of the visitor at the temple. The addresses is then forwarded to the local Bahais of that city to follow this visitor and convert them to Bahai Faith

Volunteers
Bahais at the Delhi Temple doing the job of Teaching Bahai Faith

study circles, and children and junior youth classes
It is group propagation of Bahai Faith to adults Junior youth (Below 15-18 yrs) and children (6 to 15 years)

abundant opportunities available and offer their services to facilitate core activities at the House of Worship

Bahai Temple to be used as conversion place without arousing the suspicion of the authorities
Provide home visits to those who have asked for further contact with the local community.

To visit the houses of these visitors and teach them about the Bahai Faith
Seekers who attend should, at some stage, be introduced to believers in their neighbourhoods and encouraged to participate in activities there.

The visitors at the Temple should be introduced to the local Bahais and then they should also start the propagation activities.
prayers of the House of Justice in the Holy Shrines on behalf of all the believers in India

The wish of the apex organization of the Bahai Faith called as Universal House of Justice situated at Haifa, Israel.
as they strive to bring to the Faith an ever-growing number of the many receptive souls in your country

To increase the number of Bahais in India through the non Bahai visitors visiting the Lotus Temple.

How well is the Justice done by the Universal House of Justice!!!